Chu teng

Description

Chu Teng is the location in which the game Chu-Teng takes place. It is located above the Earth, in outer space. Chu-Teng takes the form of a triangle, with one of the three palaces of the Sun, Moon, and Stars at each point. These palaces are connected by roads, forming the sides of the triangle. This triangle revolves around the Magatama Planet. There is also the Milky Way, which connects Chu-Teng to the Earth. Outside of Chu-Teng is Ge-Teng, the source of the invading darkness. Ge-Teng is the area of outer space outside of Chu-Teng. It is the source of the darkness invading Chu-Teng. Chu-Teng was formed following the end of Eastern Mind. After Tou-gyou was freed by Rin, he flung a pure Magatama into outer space and the sun, moon, and stars ascended toward it. They began to revolve around the Magatama and connected in a triangular formation. A barrier of their combined energies formed around the Magatama, which led to the creation of the Magatama Planet. Each of the celestial bodies created their own respective palaces and took on corporeal forms. The sun created the Sun Palace and took the form of Tai-yang, the moon created the Moon Palace and took the form of Yue-yin, and the stars created the Star Palace and took the form of Suin-shin. The Star Palace (Ho Shi No Mi Ya ) is one of the three palaces in Chu-Teng. It consists of twenty-nine rooms. The design of the palace is based upon the Twenty-Eight Mansions of the Chinese constellations system. The scroll found inside of Heki lists the names and purposes of the 29 rooms. The Moon Palace is one of the three palaces in Chu-Teng. It was created by Yue-yin, who also governs it. The Moon Palace also has a princess, Se-yin, who now lives in the Star Palace after marrying its ruler, Suin-shin. The Sun Palace are one of the three palaces in Chu-Teng. The Magatama Planet is a location in Chu-Teng. The player can get information and items here. The Milky Way is a conduit of light that connects the Earth to Chu-Teng. It is the first location the player enters in Chu-Teng. The island on the Earth which lies far to the east, Tong-Nou. From there souls are born, and to there souls return upon death. Tong-Nou is the island where life originates. However, at some point long ago, Tong-Nou turned into an abominable place that only snatches away souls, and the Central Mountain was sealed for a long time. However, the seal was eventually broken by the power of Rin's soul. After the seal was broken, Tou-gyou flung a pure Magatama to the skies and prayed. Moments later... The sun rose over the eastern horizon. The moon hung over the western horizon. The stars ascended over the Central Mountain Tong-nou, all of which ascended into the heavens. The sun, moon, and stars surrounded the Magatama and portrayed a triangle in the sky in their perfectly synchronous revolution, thus creating the glittering cosmos Chu-Teng. Chu-Teng gave forth a dazzlingly beautiful light that shined down upon the earthly world. This was the conception of Chu-Teng. The Contract of Light The Magatama in the center of Chu-Teng distributed light among the sun, moon, and stars. This was the Contract of Light: proof that light would shine forevermore in the heavenly world as well as an agreement to protect the Magatama and share its power. As a token of appreciation, the Magatama granted a sacred treasure to each of the newfound light bearers. The sun received the Seven Mirrors (Chinpao), the moon received the Seven Pearls (Yuipao), and the stars received the Seven Stars (Shinpao). The three bearers yielded a much stronger light due to this. The Magatama Planet The sun, moon and stars circled around the Magatama and formed a barrier from their combined energies to protect it. The Magatama took the form of a sacred planet now known as the Magatama Planet. The Su-game Clan, a tribe born from the first six Koan of Magatama and endowed with mystical powers, inhabits the planet. Ge-Teng and the Milky Way Outside of Chu-Teng, there is a vast dark space called Ge-Teng. There is also a conduit called the Milky Way that heads toward the Earth and the sea. The light spilled from Chu-Teng flows down it to the sea. The light of Chu-Teng flows to the island called Tong-Nou and even towards a world in the sea where light does not reach called "Kai-Shi." The Three Palaces The three bearers, making full use of their light force, each began to create their own palaces in which to store their treasures. The sun summoned forth a group of asteroids that floated in the heavens. Then the sun systematically arranged them to create an unending world of planets called the Sun Palace. And the sun chose the name Tai-yang for itself. The moon took the stone planets that had rested in the heavens since long before and created the Moon Palace, which consisted of various buildings and underground shrines. The moon chose the name Yue-yin for itself. The stars only had an egg of light called Koan. They directed twenty-eight lights into it and grew them into starlights. The twenty-eight glittering lights became small spheres which grew into rooms and revolved in space, linking together to create the Star Palace. The stars chose the name Suin-shin for themselves. And so the three lights produced light for each of their palaces. Koan Koan takes the form of an egg and contains both light and dark matter. If light is shone upon Koan, light is born, and if Koan is submersed in darkness, darkness is born. Koan's behavior is influenced heavily by its environment in outer space. Usually, pieces of Koan that are exposed to light elements will be born as light, while a piece of Koan exposed to dark elements will be born as darkness. When the lifespans of both darkness and light are exhausted, they all return to Koan. Koan that have died once are gathered together at one place. After a set period of time passes, they are retrieved and will become either light or darkness once more. The three types of light differ from one another, and which type of light a Koan can turn into depends on the kind of light shone upon it. Koan are constantly flowing through Ge-Teng and Chu-Teng. Nobody knows where they come from. About the Light Clan and Brightness "Light" is a general term that refers to every type of light found in Chu-Teng. Brightness refers to the amount of radiance emitted by each light, which is regarded as an attribute of utmost importance by the Light Clan. The brighter the light, the stronger and better it must be. In Chu-Teng, dimmer lights tend to be treated as worthless. Generally speaking, the lights of the three palaces are born with different typical levels of brightness. The brightest lights are those of the Sun Palace, followed by the Moon and then the Star Palace. The Sun Palace is proud of its high level of brightness and as a result began to act as the authority in Chu-Teng. Since lights that didn't fulfill the established brightness regulations were thought to devalue the overall radiance of Chu-Teng, Light Supremacy, which called for them to be exiled, came to be. In fact, the especially dim Stardust Clan members in the Star Palace were often banished by the Sun Palace from the Milky Way to the Earth and the seas. The Supreme Darkness Chui-hei However, the three palaces maintained a balance of light, and Chu-Teng continued to shine in the heavens. Until one certain Koan was born. It was not long before that Koan left Chu-Teng for Ge-Teng. It became a strong-willed force of darkness that absorbed other darkness, gradually becoming the giant Supreme Darkness Chui-hei. It is because Chui-hei despised light from birth and absorbed all hatred and conflict that he became so vast. As if under Chui-hei's control, all the darkness headed for Chu-Teng. This was the beginning of the arrival of darkness. The Darkness from Ge-Teng and the Chaos in Chu-Teng Ever since then, darkness had begun appearing all throughout Chu-Teng. Although both the Yellow and Red Road Gates to Ge-Teng had been firmly shut, darkness started infesting all of Chu-Teng. The lights of the Star Palace, which were dim, were struck down by darkness and many were lost. In preparation for a potential surprise attack by darkness, the Sun Palace began searching for a way to shine brighter. The Moon Palace captured the Star Palace in order to counter its efforts and began searching for its own way to become brighter. The Star Palace opposed the principles of Light Supremacy and took great pains to protect dimmer lights. The three lights began antagonizing one another more and more.

Entry

Tong-Nou.

From there souls are born,

and to there souls return upon death.

Tong-Nou is the island where life originates.

However, at some point long ago,

Tong-Nou turned into an abominable place

that only snatches away souls,

and the Central Mountain was sealed for a long time.

However, the seal was eventually broken by the power

of Rin’s soul. After the seal was broken,

Tou-gyou flung a pure Magatama to the skies and prayed. Moments later…

The sun rose over the eastern horizon.

The moon hung over the western horizon.

The stars ascended over the Central Mountain Tong-nou,

all of which ascended into the heavens.

The sun, moon, and stars surrounded the Magatama and portrayed

a triangle in the sky in their perfectly synchronous revolution,

thus creating the glittering cosmos Chu-Teng.

Chu-Teng gave forth a dazzlingly beautiful light

that shined down upon the earthly world.

This was the conception of Chu-Teng.

The Contract of Light

The Magatama in the center of Chu-Teng

distributed light among the sun, moon, and stars.

This was the Contract of Light:

proof that light would shine forevermore in the heavenly world

as well as an agreement to protect the Magatama and share its power.

As a token of appreciation, the Magatama granted

a sacred treasure to each of the newfound light bearers.

The sun received the Seven Mirrors (Chinpao),

the moon received the Seven Pearls (Yuipao),

and the stars received the Seven Stars (Shinpao).

The three bearers yielded a much stronger light due to this.

The Magatama Planet

The sun, moon and stars circled around the Magatama

and formed a barrier from their combined energies to protect it.

The Magatama took the form of a sacred planet

now known as the Magatama Planet.

The Su-game Clan, a tribe born from

the first six Koan of Magatama and

endowed with mystical powers,

inhabits the planet.

Ge-Teng and the Milky Way

Outside of Chu-Teng,

there is a vast dark space called Ge-Teng.

There is also a conduit called the Milky Way that

heads toward the Earth and the sea. The light

spilled from Chu-Teng flows down it to the sea.

The light of Chu-Teng flows

to the island called Tong-Nou

and even towards a world in the sea where light does not reach

called “Kai-Shi.”

The Three Palaces

The three bearers, making full use of their light force,

each began to create their own palaces in which to store their treasures.

The sun summoned forth

a group of asteroids

that floated in the heavens. Then the sun systematically arranged them

to create an unending world of planets called the Sun Palace.

And the sun chose the name Tai-yang for itself.

The moon took the stone planets

that had rested in the heavens since long before

and created the Moon Palace,

which consisted of various buildings and underground shrines.

The moon chose the name Yue-yin for itself.

The stars only had

an egg of light called Koan.

They directed twenty-eight lights into it

and grew them into starlights.

The twenty-eight glittering lights

became small spheres which grew into rooms

and revolved in space, linking together

to create the Star Palace.

The stars

chose the name Suin-shin for themselves.

And so the three lights

produced light for each of their palaces.

Koan

Koan takes the form of an egg

and contains both light and dark matter.

If light is shone upon Koan, light is born,

and if Koan is submersed in darkness, darkness is born.

Koan’s behavior is influenced heavily by its

environment in outer space.

Usually,

pieces of Koan that are exposed to light elements

will be born as light,

while a piece of Koan exposed to dark elements

will be born as darkness.

When the lifespans

of both darkness and light are exhausted,

they all return to Koan.

Koan that have died once

are gathered together at one place.

After a set period of time passes,

they are retrieved

and will become either light or darkness once more.

The three types of light differ from one another,

and which type of light a Koan can turn into

depends on the kind of light shone upon it.

Koan are constantly flowing through Ge-Teng and Chu-Teng.

Nobody knows where they come from.

About the Light Clan and Brightness

“Light” is

a general term

that refers to every type of light found in Chu-Teng.

Brightness

refers to the amount of radiance emitted by each light,

which is regarded as an attribute of utmost importance

by the Light Clan.

The brighter the light,

the stronger and better it must be.

In Chu-Teng,

dimmer lights

tend to be treated as worthless.

Generally speaking, the lights of the three palaces are born

with different typical levels of brightness.

The brightest lights are those of the Sun Palace,

followed by the Moon and then the Star Palace.

The Sun Palace is proud of its high level of brightness and as a result

began to act as the authority in Chu-Teng.

Since lights that didn’t fulfill the established brightness regulations

were thought to devalue the overall radiance of Chu-Teng,

Light Supremacy, which called for them to be exiled, came to be.

In fact, the especially dim Stardust Clan members in the Star Palace

were often banished by the Sun Palace

from the Milky Way to the Earth and the seas.

The Supreme Darkness Chui-hei

However, the three palaces maintained a balance of light,

and Chu-Teng continued to shine in the heavens.

Until one certain Koan was born.

It was not long before that Koan left Chu-Teng for Ge-Teng.

It became a strong-willed force of darkness

that absorbed other darkness,

gradually becoming the giant Supreme Darkness Chui-hei.

It is because Chui-hei despised light from birth

and absorbed all hatred and conflict that he became so vast.

As if under Chui-hei’s control,

all the darkness headed for Chu-Teng.

This was the beginning of the arrival of darkness.

The Darkness from Ge-Teng and the Chaos in Chu-Teng

Ever since then, darkness had begun appearing

all throughout Chu-Teng.

Although both the Yellow and Red Road Gates to Ge-Teng

had been firmly shut,

darkness started infesting all of Chu-Teng.

The lights of the Star Palace, which were dim,

were struck down by darkness and many were lost.

In preparation for a potential surprise attack by darkness,

the Sun Palace began searching for a way to shine brighter.

The Moon Palace captured the Star Palace

in order to counter its efforts and began searching

for its own way to become brighter.

The Star Palace

opposed the principles of Light Supremacy

and took great pains to protect dimmer lights.

The three lights

began antagonizing one another more and more.

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